J.D.R. Hawkins

One bullet can make a man a hero… or a casualty.

Archive for the tag “slavery”

Beyond Bizarre

Can they come up with more ridiculousness? I mean, really? And more importantly, when will this craziness end? First, the Dixie Chicks change their name to the Chicks, and now this. It’s almost laughable, except that they’re serious.

IN THE MORMON BEEHIVE STATE
Dixie State University in Utah has elected to change its name because of the word Dixie’s association with slavery.
Mark Atkins commented that:


“This is beyond silly and would be akin to rejecting the word ‘Cuba’ because of its association with communism, or ‘Germany’ because of its association with Nazism.


“Or would it? In truth communism has so bled Cuba of vitality and relevance as to eliminate it as a threat. And of all the places in the world where Nazism might be reborn, Germany would be near the bottom of the list.


“But the South remains a real and present danger to the progress of Progressivism, and thus all Southern words, symbols, emblems, and anything uniquely associated with the South must be defined, then removed, and ultimately forgotten.

Southerners, with all of their opinions, notions, and instinctive inclination to oppose them, represent a power that the Left still fears. Thus even a word as sweet as Dixie must be erased.


“That we inspire such fear in our enemies may almost be taken as a compliment.

(Article courtesy of the Dixie Heritage Newsletter, Aug. 20 ed.)

We Can Never Forget

Well, kids, they’re at it again. I don’t know exactly who is behind all this desecration, but the forces that be have decided to attack our beloved American history once more. This round was supposedly brought on by the killing of George Floyd, a repeat offender/drug addict who has become a martyr, crazy as it sounds. So in retaliation for his demise, Black Lives Matter/Antifa has committed numerous murders, looting incidents, and various other crimes. The worst, to me, is their burning the UDC headquarters building in Richmond. What a heartbreaker. The second worst, in my opinion, is their destroying the Lion of Atlanta. And the governor of Virginia has decided to dismantle Monument Avenue, which consists of many amazingly beautiful sculptures. But because they depict Confederate soldiers, they just got ta go.

Lion

So many monuments are under attack right now, as is everything else related to the Confederacy. HBO has removed Gone With the Wind from their movie lineup, which is a serious shame, since the movie features Hattie McDaniel, the very first African American to ever win an Oscar. And Nascar announced that the Confederate battle flag will no longer be allowed to fly at events. Like that hurts anyone? Seriously?

Everyone seems to be losing sight of what the Confederacy actually represented…states’ rights. Slavery was definitely part of it, but then, slavery was legal in nearly every corner of the world back then. And it was also legal in many northern states.

Just for an eye-opener, I’m posting this article for us to witness what it was really like to live through such a terrifying, horrific time. This is what the monuments represent. This is what flying the Rebel flag is all about. If we forget about our ancestors’ peril and suffering, we only set ourselves up to suffer the same anguish ourselves. Because if we erase history, we are doomed to repeat it. History has shown us this time and again.

Ole Miss

The Story of One University Gray 

Come on in and wade around in the blood with me. I live with, and deal with, a lot of Ole Miss Civil War dead kids every day. The ones who died of old age, I can handle. The ones who die of dysentery in an overcrowded hospital, or who are decapitated by a cannon ball, or who bleed to death from a wound, all in their early 20’s, bother me. And then there are the sets of brothers who die, anywhere from two to five in one family. When I started all this I was 32, just a pup who was going to live forever. I had seen very little real death. Now, I can see a light at the end of the tunnel, and I know it is mortality coming to run me over. I have lost my parents, all my uncles, 4 out of 6 of my best friends, and I have known a bunch of parents who have lost children. I have a much better understanding of the Civil War death that I write about, and live with, everyday. When I work on all this hard for 3 or 4 days, it starts to get to me. Lewis Taylor Fant was in the University of Mississippi Class of 1862. He was from Holly Springs. He joined the University Greys that Spring of 1861, he was 19 years old. He fought through the battles of First Manassas, Seven Pines, Gaines Mill, Second Manassas, and Sharpsburg. 

At Sharpsburg, on September 17, of 1862, Hood’s Division, including Law’s Brigade, containing the 11th Mississippi Infantry Regiment, and the University Greys, was called to counter attack in the famous Cornfield, the bloodiest 40 acres in America. Twenty University Greys went into the meadow area below the Cornfield, and then on into the corn. They fought there for less than 30 minutes. Nineteen of the 20 Greys were wounded there that day. Three would later die of those wounds. 

Lewis Taylor Fant was shot in the leg there in the Cornfield. He was captured and he had his leg amputated in a Union field hospital. He was quickly exchanged to Richmond. I knew from his service record that he had died in the hospital at Richmond, but no cause was given. I always guessed an infection killed him. A few years into my research, I was in the State Archives at Jackson going through the Record Group 9 box on the 11th Mississippi. In that box was a roster one of the Greys had typed out, from memory. He had made a few notes for some of the boys, under their names. That afternoon I found out how Fant died. His note said, “fell on the pavement at Richmond, died in 15 minutes from ruptured artery”. They had gotten him up on crutches and he fell. The artery must have retracted back up into the stump and they could not clamp it off. He bled to death, and he lay there and knew he was bleeding to death. I had a long ride back to Memphis that late afternoon. 

Let me tell you about Lewis Taylor Fant’s brothers: 

James (UM Class of 1858, UM Law Class of 1860) joined the 9th Mississippi, rose to Captain, was wounded at Munfordville, Kentucky in September of 1862, and resigned due to his wound. 

Euclid was decapitated by a cannon ball at Knoxville in November of 1863, standing beside his first cousin. 

Selden joined the 9th Mississippi with his brother, at age 15. He survived the War, only to die in the Yellow Fever of 1878. He stayed in town when most men fled. He worked as Secretary and Treasurer of the Relief Committee, until he was stricken with Yellow Fever. 

Glenn was too young to fight in the War, he too died in the 1878 Yellow Fever. He too stayed in Holly Springs to help. He filled the place of the Express Agent when that man died. Glenn finally caught Yellow Fever and died too. 

There you have the story of just one University Grey. I know the death stories of 49 other Greys, plus well over 

one hundred other UM students and alumni, plus at least another hundred Lafayette County men who went to the Civil War. I know a fair amount about their families too, as you see above. 

Now, maybe you know a little more about why their mothers, wives, sisters, daughters, and nieces put a few monuments up to them. Those monuments have nothing to do with slavery and everything to do with the incredible amount of loss those families endured. 

The picture here is the University of Mississippi student body in the 1860 – 1861 school year. There they are, your fellow Alumni. Lewis Taylor Fant is probably there somewhere. 

That is the old, 1848 Southeastern dorm behind them on the right. The building on the left is a double Professor’s residence. The young man on the far right is seated on one of the Lyceum step piers. 

A little over 4 years after this picture was taken, 27% of those kids in that picture were dead. You think about that, and apply that percentage to 20,000 students at Ole Miss, in our last school year. What do you think we would do if 27% of those kids died? Can you envision a monument or two? 

Miller Civil War Tours – Starke Miller

(Article courtesy of The Southern Comfort, Private Samuel A. Hughey Camp 1452, President Jefferson Davis Chapter Sons of Confederate Veterans, Military Order of the Stars and Bars, Volume 44, Issue #6, June 2020)

 

Antietam (Sharpsburg) Remembered

Today marks the 157th anniversary of the Battle of Antietam. It was a game changer in many ways. Mostly, it gave President Lincoln a vehicle to bring his Emancipation Proclamation to life and give it authenticity. Prior to the battle, slavery wasn’t the prominent reason for the onset of the Civil War. But by September 1862, Lincoln realized he needed a more poignant excuse to fight the South and thus recruit more Union soldiers. However, at that time, neither North or South had any interest in fighting to preserve or end slavery. It was about economics, westward expansion, and the invasion of the South by Union troops. Slavery at that time was an underlying issue. Even Lincoln didn’t care about setting slaves free. That’s why the Emancipation Proclamation didn’t apply to Northern slave-holding states.

The Battle of Sharpsburg (Antietam) was, and still is, the bloodiest day of fighting in American history. Terrible casualties occurred, and Antietam Creek ran red with blood, literally, from all the dead soldiers bleeding along its banks into the water.

Antietam Battle Page Hero_0

Dead Confederate soldiers at Dunker Church (Alexander Gardner/Library of Congress)

At that time, most Americans didn’t have any comprehension about the carnage of war, especially if they were far removed from the battlefields. Enter Mathew Brady, as well as his field photographer, Alexander Gardner. These two men changed the way people would forever see war – not as the heroic and glamorous way previous wars were depicted in paintings, but as gruesome, in-your-face, black and white reality.

Two days after the battle ended, Garner ascended on the battlefield with his crew. It’s obvious that some of the photos were staged, but they would still prove to be shocking to naive Victorians, nevertheless. The photographs were displayed in New York at Brady’s studio, and the exhibit was titled “The Dead of Antietam.”

battle-of-antietam-1862-46582716

Burying the dead on the battlefield of Antietam (Alexander Gardner/Library of Congress)

These shocking photos were described by the New York Times, which stated that Brady was able to “bring home to us the terrible reality and earnestness of war. If he has not brought bodies and laid them in our door-yards and along streets, he has done something very like it…”

The American Battlefield Trust has preserved the epicenter of the battlefield, as well as 461 additional acres and over 2,000 acres of the Maryland Campaign, “ensuring that generations of today and tomorrow never forget the sacrifices made on this hallowed ground.”

If you would like to donate to this noble cause, please visit their website:

https://www.battlefields.org/?emci=43a144bd-2dd6-e911-bcd0-2818784d4349&emdi=61842fa2-57d9-e911-b5e9-2818784d6d68&ceid=315208

What You Didn’t Know About the WBTS

I recently came upon this article and wanted to share. So many myths and legends have surfaced in regard to the causes of the American Civil War, especially since the last veterans died around the 1930’s. Within the past few years, emphasis has been placed on the issue of slavery. Just to set the record straight, slavery was not the cause of the war, like so many believe today. Georgia has decided to put markers on all their Civil War monuments and memorials in an attempt to make a connection to slavery. I think this is completely inappropriate and inaccurate. Let me know what you think after you read this article. Thank you so much for reading my blog!

American-Civil-War-Battle-300x213

Why have many schools stopped teaching American history or cut back drastically on the curriculum? Does anyone care? Is this making kids dumber?

We have been taught, thru the previous rewrites of history, that the North was righteous and good, the South was evil, and all owned slaves and beat and raped them all the time…Lincoln was a saint, who lead troops into war to end slavery. I understand the hatred generated…but it was based on LIES. This propaganda was generated to justify what was done and the lives lost on American soil.

Falsehood: The reason for the war was slavery. Truth : It was MONEY! Excessive taxation (Morrell Tariff was the breaking point) had the South paying 96% of the nation’s taxes. Only 6% of the population of the South owned slaves. Some slaves were even owned by black people. According to the 1860 U.S. CENSUS There were MORE FREE BLACKS living in the SOUTH than in the north. There WERE also slaves in the north. (Grant said of the slaves which attended him throughout the war, that they were his wives. Sherman also had slaves.) The offered Crittendon Amendment, stated that slavery could be made PERMANENT INSTITUTION IF THE SOUTH DIDN’T SECEDE…This was preaching to the choir, in that these congressmen and legislators were of that elite group…BUT they still declined!!!! There had been an agreement with the previous administration to not fortify or send munitions and additional troops to Ft Sumpter, which was violated at night, under the guise of darkness but the moonlight and the close proximity of the Charleston Battery, revealed this to those watching in Charleston and shots which could easily target MEN, where instead issued as warning shots harmlessly across the bow. Our military STILL does this, upon occasion as a warning of a violation.

ALso, during the War, BOTH white and black women were robbed and raped by invading Union troops. The food that they had if not taken, was spoilt and they were left to starve. The city of Atlanta, WAS KNOWN not to be occupied by any TROOPS , but ONLY by women, children, and elderly people when it was decided to be burned. Lincoln was NO SAINT. He wanted Blacks deported to Africa, Or nearby Haiti, Cuba, or other tropical islands…and NOT mixing the races TOGETHER. He met with several black ministers during the war to discuss this plan. Slavery was NOT targeted UNTIL the North lost several battles, and in hopes that in asurrection might take place…but it didn’t. (The Emancipation Proclamation DIDN’T FREE ANYONE…as Lincoln didn’t control those territories. It took a Constitutional Amendment to make that happen. Etc.) And the Confederate Battle flag NEVER FLEW OVER EVEN ONE SLAVE SHIP, But Old Glory DID. IF these vandals had not been LIED to, I don’t think they would have done this. 

The emancipation proclamation only freed the slaves in the South. It was a tactic used to make Lincoln appear to have a moral reason for the destruction he caused.

Thanks to Sharolyn Hamilton for this article.

 

What Led Up to Gettysburg

 

It seems incredible in this day and age to imagine what led up to the Civil War. Slavery was an issue, but an underlying issue when the war started. In 1863, abolition had become more prevalent. 
Following the Battle of Brandy Station on June 9, 1863,  J.E.B. Stuart and his Confederate cavaliers moved north into enemy territory. For nearly the entire month of June, they traveled northward, sometimes through unfamiliar territory, to screen General Lee’s troops. Their movements came to fruition in the Battle of Gettysburg, which took place July 1-3, 1863.
Here is an excerpt from my novel, A Beckoning Hellfire, which describes the Confederate cavalry’s travels and challenges.
ABeckoningHellfire_MED
The horses plodded along with their eyes closed. A few of the drivers fell asleep, and their drowsy mules walked off the road into the ditch, pulling their wagons behind them. Some bucked, brayed and kicked in protest to their hunger and fatigue. Assigned soldiers rode up and down the line in the dark, looking for delays, barely coherent themselves. A few men slept while their horses jumped over fences, sending them sprawling, but even then they were too tired to awaken.
As dawn approached, General Stuart cantered alongside them, singing his battle song at the top of his lungs. His obedient soldiers, happy to see their commander alive and well, stirred themselves to sing along.
“Well, we’re the boys that rode around McClellian,
Rode around McClellian, rode around McClellian,
We’re the boys who rode around McClellian,
Bully boys, hey! Bully boys, ho!
“If you want to have a good time, jine the cavalry!
Jine the cavalry! Jine the cavalry!
If you want to catch the Devil, if you want to have fun,
If you want to smell Hell, jine the cavalry!”
The words inspired and rejuvenated the troopers. They began conversing amongst themselves in every effort to stay awake as the sky grew brighter, but the sun failed to appear, hidden behind thick clouds. The cavaliers wondered if, once again, they would be riding through a rainstorm.
“Wish there was somethin’ to eat besides dust,” Michael noted sarcastically as their mounts slowly walked along behind the wagon train.
“And I could go for a dunk in a lake right about now,” added John.
“I wouldn’t mind gittin’ me some new boots,” Custis commented. He pulled one of his feet from a stirrup and held it in the air, revealing a hole clean through the sole. “These here are plumb worn out, and I wasn’t lucky enough to snag me a pair back in Culpeper.”
“Well, if’n we’d ever git paid, I’d buy me two pairs of socks from the quartermaster, or a lucky feller who got some from home,” said Peter Smith, “make them into puppets, and send one to each of my daughters.”
David snickered at the thought of Peter drawing puppet faces on his socks.
“Seems the only one of us with any money is Summers,” Michael observed.
The men all looked over at David.
“Whatcha aim on doin’ with the grayback you won in that race?” Michael asked.
David hesitated for a moment. He realized that he was the only one in the group who’d been capable of earning rewards by racing and writing letters home, even though the practice of reciprocation had been outlawed by General Lee sometime before David’s enlistment.
“Well, I was thinkin’ of savin’ it up for college,” he casually replied.
The other troopers laughed.
David glared at them, astonished by their reaction.
“Son, you’ll be lucky if’n that gits you two cords of wood by the war’s end,” John remarked.
David frowned.
John continued, “what with the way things is goin’ with the price of things, that is. Sorry to be the one to inform you.” He smiled sympathetically.
David sighed. Even though his hope of going to school was just a pipe dream, he held onto it as tightly as he’d grasped hold of the $100 note. Now it seemed inevitable that he was destined to be a farmer all his life.

 

Was It Really All About Slavery?

flag

In last Sunday’s Colorado Springs Gazette, reporter David Ramsey wrote a story about Confederates who are buried in Colorado. He then went on to say that all of them undeniably fought to preserve slavery. He stressed this opinion throughout his story, and even contradicted people he interviewed with his strong opinions.

I’m not denying that slavery played a part in leading up to the Civil War, but Ramsey fails to mention all the other reasons why the war came about. He sites Confederate VP Alexander H. Stephens’ racist statements, but fails to take into account that racism was commonplace back then. President Lincoln was a huge racist, as a matter of fact, and wanted to ship all the blacks back to Africa or somewhere else out of the country. Ramsey claims that Robert E. Lee had slaves (which he set free before the war), but fails to mention how Grant kept his slaves until after the war, not to mention how seriously racist Sherman was, not only against blacks, but also against American Indians, and didn’t hesitate to kill as many as possible.

Here is a link to the story. Please let me know what your thoughts are. I’d love to see your comments!

https://gazette.com/news/david-ramsey-confederate-flags-fly-over-colorado-rebel-graves/article_7b2ca66a-8ef5-11e9-838e-1b97c92b8c31.html?fbclid=IwAR1ZMoV35Un9hAkw_gGwAXumVJ8LkCHP8kUqqzK1qd96n89GCYhTgqCG4Jw

Little Known History

Our past holds many secrets. Delving into our heritage can be a fascinating journey in our quest to find out where we came from and what transformed our ancestors’ lives.

One example is that, following the Civil War and the defeat of the South, some Confederates decided to continue their cause, so they moved outside of the U.S. Many congregated in Brazil, because slavery was still legal there. It wasn’t long before slavery was abolished, but Confederate heritage remained, and is still celebrated today. Here is an article describing the celebration that takes place every year in that country.

Confederada

The aroma of fried chicken and biscuits roused the appetite of over 2,500 people as the country sounds of Alison Krauss, Alan Jackson, and Johnny Cash played over the loudspeakers. It was the annual “Festa Confederada”-the “Confederate Party”-an annual celebration of southern heritage held each April in Santa Bárbara d’Oeste, in São Paulo, Brazil.

A sign explaining “What the Confederate Flag Really Means” in both English and Portuguese greeted the roughly 2,500 visitors at the entryway of the American Cemetery. Inside, women wearing Antebellum-style hoop skirts square danced with men clad in gray Confederate uniforms. Couples in T-shirts were doing the two-step.

After the WBTS ended in 1865, some 8,000 to 10,000 Southern soldiers and their families left the defeated Confederacy and went to Brazil. In São Paulo state, they established a somewhat culturally homogeneous community that maintained its southern traditions for generations. Their descendants still celebrate them to this day. But for the first time, this year, just outside cemetery grounds, stood black activists protesting the April 28 party with signs and banners saying, “Down with the Confederate flag.”

Confed

Brazil’s Confederados continue to speak English and to practice their Baptist, Methodist, and Presbyterian faiths, introducing “Protestantism” to the Catholic country. The “American Cemetery” was established because their ancestors were laid to rest-as “Protestants,” in other words, they were barred from burial alongside Catholics. The “Fraternity of American Descendants” has for years held a low-profile, annual celebration of their southern heritage which for decades has been uncontroversial.

But recently, professor Claúdia Monteiro of UNEGRO, “leader” of Brazil’s national Unified Black Movement, have declared the “Confederados” to be “racists” and the Fraternity of American Descendants to be a “hate group.”

Brazilian media outlets are reporting that “100 civil society groups from across the country” have “signed a manifesto criticizing” Festa Confederada as a “white supremacy” gathering and calling on the government to end it.

(Article courtesy of Dixie Heritage Newsletter, May 19, 2019 ed.)

Women of the Confederacy (Pt. 9)

Mary Chesnut 

Mary C 

Of all the written works created during the Civil War, Mary Chesnut’s diary is one of the most well known. Because of her ability to frankly describe the events that transpired, her diary is considered by historians to be the most important work by a Confederate author, and a true work of art. 

Born to Congressman Stephen Decatur Miller and May Boykin on March 31, 1823 at Mount Pleasant plantation near Stateburg, South Carolina, Mary Miller was the eldest of four children. In 1829, her father became governor of South Carolina, and in 1831, he served as a U.S. senator. Mary was educated at home and in Camden schools before she was sent to a French boarding school in Charleston at age 12. She spent her school break at her father’s cotton plantations in Mississippi, but when he died in 1838, she returned to Camden. She met James Chesnut Jr., eight years her senior, in 1836, when he was at the boarding school visiting his niece, and although he began to court her, Mary’s parents opposed it. However, on April 23, 1840, when Mary was 17, the two were married.  

For the next twenty years, Mary spent her time between Camden and Mulberry, her husband’s family plantation. James was elected to the U.S. Senate in 1858, so Mary accompanied him to Washington, where she nurtured friendships with many upper-class citizens, including Jefferson and Varina Howell Davis, John Bell Hood, and Wade Hampton III. When talk of war escalated in 1860, James was the first to resign his senate seat on November 10, The Chesnuts returned to South Carolina, where he participated in drafting an ordinance of secession, and served on the Provisional Congress of the Confederate States of America. From February 1861 through July 1865, Mary recorded her experiences. She was in Charleston when Ft. Sumter was fired upon on Friday, April 12, 1861, and watched the skirmish from a rooftop. In her diary, she described the city’s residents, along with what is now known as The Battery, sitting on balconies and drinking salutes to the advent of hostilities. 

James subsequently served as an aide to General P.G.T. Beauregard and Jefferson Davis. He was promoted to the rank of brigadier-general. During the war, Mary accompanied him to Montgomery, Columbia, and Richmond, where she entertained the Confederate elite.  

After the war, the Chesnut’s returned to Camden, struggling unsuccessfully to get out of debt. James had inherited two plantations when his father died in 1866: Mulberry and Sandy Field. They were heavily damaged by Federal troops, and slaves who had become freedmen still depended on him. James and Mary’s mother died within a week of each other in January 1885. According to his father’s will, the land was to be passed down to a male heir, and because he and Mary never had children, she lost her claim.  

Mary’s writing revealed her strong opinions concerning slavery and women’s rights, as well as criticism for conservative decisions made by Southern leaders, her husband included. She expressed her repulsion for lapses in morality caused by the male-dominated society of the South, using her father-in-law’s liaison with a slave as an example. 

In the 1870’s, she edited her diaries in an attempt to publish them, but failed. She tried her hand at fiction, writing three novels, but was also unsuccessful at having them published, so in the 1880’s, she revised her diaries into a book entitled Mary Chesnut’s Civil War. Only a small excerpt was published in the Charleston Weekly News and Courier as “The Arrest of a Spy.” Her final years were spent supplementing her $100-a-year income by selling eggs and butter. She died of a heart attack on November 22, 1886.  Historians believe she wasn’t finished with her work. In 1905, and again in 1949, her diaries were published in truncated and heavily edited versions as A Diary from Dixie. In 1981, C. Vann Woodward published a version that included her complete work, and won the Pulitzer Prize for history in 1982. 

 

Meet Uncle Robert Wilson

Uncle

Uncle Robert Wilson who left this planet at 112 years old and whom the United Daughters of the Confederacy buried.

“RICHMOND BORN CIVIL WAR VETERAN DIES IN ILLINOIS
Elgin, Ill April 11- UP

Robert Wilson, oldest patient of the Elgin State Hospital, died today.
Confederate army records establish his age as 112.

Wilson, a Negro, was born in slavery January 12, 1836, at Richmond, VA, hospital files indicate. He was credited with service in the Confederate army during the Civil War (sic).

Known in the institution as Uncle Bob, he practiced evangelism before entering seven years ago.

He told attendants in the veterans’ ward that he was proudest of his knowledge of the Bible and of a half a dollar given him by Governor Dwight H Green, of Illinois, during a visit to the hospital several years ago.

Several months ago, Wilson lost the silver piece. His dismay was mentioned to Governor Green, who sent him another half dollar to replace it on his 112th birthday this year.

The oldest veteran had no living relatives. Hospital authorities said that plans are being made for his funeral by the Daughters of the Confederacy.”

ELGIN DAILY COURIER NEWS Elgin, IL.
April 11, 1948 Special thanks to Commander Randall Freeman for the information.

Lani Burnette – BLACK CONFEDERATES AND OTHER MINORITIES IN THE WAR OF NORTHERN AGGRESSION

(Article courtesy of the Southern Comfort, Sons of Confederate Veterans Private Samuel A. Hughey Camp 1452, Volume 43, Issue #2, February 2019 ed.)

Another Assault on Southern History

This event happened on November 24. Let me know what you think about this article and how the media handled the situation. Personally, I think the media tainted the situation to make it look like the SCV was committing some kind of crime or something.
ARKANSAS SATURDAY NIGHT

Saturday night the city of Springdale, Arkansas enjoyed its annual Christmas parade. The event was made a little less enjoyable for the Southerners in the crowd.

In the parade a float sponsored by the Arkansas Division Sons of Confederate Veterans (SCV). On the float were two men dressed up as Confederate soldiers, one holding a rifle with a bayonet.

AR Parade

KNWA in nearby Rogers, Arkansas carried some video of an incident involving the SCV float in which the cameraman asked, “Why are there Confederate soldiers out here?”

One of the SCV re-enactors waved to the section of the crowd where the cameraman man was. The trailer slowed to a stop, with children in the background yelling for candy. A woman’s voice could faintly be heard asking a question: “Why do you have a rifle with a bayonet on it?” As she repeated her question, the soldier answered: “I’m looking for Yankees.” Then a man’s voice was heard: “Y’all fighting for slavery?…Y’all fighting for slavery?”

“No. We are against it, sir,” another man said from the trailer.

“Isn’t that what the South fought for?” The man from the street said.

With that the segment was ended. Hopefully one of our compatriots in Arkansas gave the crowd and cameraman a much needed history lesson.

Sach Oliver, a member of the board for the Rodeo of the Ozarks, the group which sponsored the parade, told the Arkansas Democrat-Gazette that the Downtown Springdale Alliance had a “stern message” for the Confederate float: “The November 24th Christmas Parade of the Ozarks float featuring the Confederate flag and soldiers was not approved by DSA, nor is its message condoned by our staff or board of directors.”

(Article courtesy of Dixie Heritage Newsletter, Nov. 30, 2018 ed.)

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